At Kol Dodi, our mission is knowing Yeshua and making Him known to all people with a Jewish priority.
— Rabbi Ken Alpren

Our Mission

Growing as a spiritual family in the knowledge & love of GOD through His Word and faith in Yeshua (Jesus) the Messiah

 Bringing new life in Yeshua to the House of Israel and to all Nations

 I Peter 2:5 ; Philippians 3:10 ; Romans 1:16


Core Values

Statement of Faith

A. Teaching of the Scriptures

1. The Scriptures are the source and center of our fellowship.  Academically and spiritually, education with application, our aim is to reflect Messiah’s life and character.  The Word of God, wielded by the Holy Spirit, is the discipler.

Rom.8:29;  I Cor. 8:1-3;  2 Cor.3:2-3;  Mt.4:4; 24:35;  Acts 20:32;  Jn.8:31-32, 17:17; Heb.4:12; I Pet.1:25, 2:2;  Js.1;21;  Col.3:16; Eph.6:17;  2 Tim.1:5, 2:15, 3:16-17; Ps.1:1-2, 119:11,89;  Is.40:8, 55:11;  Dt.4:6, 6:6-7;  Josh.1:8;  Job 23:12;  Jer.15:16; 23:29.

2. Grace-centered and lovers of God’s Torah (which finds fulfillment in Yeshua), we emphasize Messiah’s finished work of redemption and the “new creation,” learning of our new: life, mind, purpose, position, family, citizenship, covenant, hope, destiny, righteousness, relationship w/ God, etc.

Jer.31:31-34;  Heb.8:6,10,12-13, 13:9;  Rom.6:14, 8:15, 10:4;  Jn.14:26; 16:13;  Tit.3:7;  Eph.1:13; Gal.2:4-5, 3:2-3,24-25, 4:6, 5:1; I Cor.2:16;  2 Cor.3:6, 5:17; I Pet.1:23, 2:9;  2 Tim.1:9;  Jn.3:3; Is.55:2-3;  Tit.3:5;  Mt.28:20;  Eph.3:11,15;  I Jn.3:1;  Phil.3:20.


3. Teaching primarily from a Jewish biblical context, we grow in understanding our Hebraic heritage and roots.

 Rom.3:1-2, 9:4-5, 11:17;  Acts 24:14; 26:6-7; 28:17;  Heb.2:17, 11:40.


B. Congregational Composition

1. A congregation is a spiritual family of mutually committed members who faithfully assemble, serve, and support financially for the purpose of discipleship (in-reach) and evangelism (outreach).  The overseeing pastor / rabbi has been given authority and responsibility by God to lead and manage the flock in achieving this goal.

 Eph.2:15,19-22;  Rom.4:12,16, 12:4-5, 15:1-17;  I Pet.2;5,9;  I Jn.3:14,16; 5:1;  Rev.2;1;  Neh.4:6; Dt.12:5;  Ps.133;  Heb.10:25; Acts 2:42-47;  Jer.3;15;  Heb.13;17; I Tim.5:17;  I Th.5:12-13.

2. Identifying with the Jewish Biblical holidays freely (not necessarily to the exclusion of other holidays), all of which find their fulfillment in Yeshua, the congregational calendar life will revolve around these.  These also proclaim and testify to Yeshua Messiahship and Lordship.

 Rom.9:4-5, 11:24, 14:6;  Lev.23;  Dt.16;  Mt.5;17;  Acts 28:17;  I Cor.5:7, 9:22, 11:26;  Col.2:16;  Heb.2;17;  Lk.24:27;  Heb.10:1.

3. Providing a setting welcoming ALL, we are particularly sensitive to Jewish and interfaith family ministry, children’s education being a priority.  Furnishing a needful context in which Jewish believers in Yeshua can freely retain their Jewish identify without accusation, and Gentile believers can discover the Jewishness of their faith, we recognize that Jewishness yields to one’s new creation identity in Messiah, which is supreme.  Jew and Gentile are one in messiah and there is no “middle wall of separation” or superiority, for Yeshua is preeminent and our unrivaled focus.

 Rom.11:1,5,24, 15:7-9;  Is.55:1;  Heb.2:17, 13;1-2;  I Pet.4:8;  Dt.6:7;  Mt.19:14;  Acts 21:39, 28:17;  Gal.6:15; 3:28; 5:6; Philip.2:2, 3:7;  Eph.2;14-15; Ps.133; Lk.24:27;  Col.1:18, 3;11.

4. Our goal is to see every member established in messiah, grounded in the grace of God, knowing Yeshua deeply through the Word and Spirit of God, mature ministers of Messiah to others; Messiah-centered rather than self-centered, adequately equipped to serve sacrificially in His nature, utilizing one’s gift(s) to edify the Lord’s body.  A Bible Institute may assist in so-doing and in the raising up of leadership under the overseeing rabbi / pastor.

Col.1:28;  Eph.4:12,15-16;  2 Tim.1:9, 2:2;  Gal.5:13,22-23;  Rom.15:1-3;  I Pet.4:10;  1 Jn. 4:8; Philip.1:20-21, 2:3-4.

C. Outreach & Missions

1. A fundamental component of discipleship and spiritual growth (individual and congregational), outreach is a response to the work of the Word of God and Holy Spirit within.  Reproduction is the natural outgrowth of a healthy, living being.  Sharing messiah’s compassion for those who are perishing prompts our prioritization for outreach’s urgency.

I Pet.2;9;  Mt.4:19, 5:14-16, 9:37-38;  2 Cor.2:15, 5:11,14,20;  2 Tim.1:7-8;  Philip.2:15-16;  Is.52:7;  Ps.40:10, 126:5-6;  Rom.10:14-15; Prov.11:30;  Dan.12:3.

2. Our recipients are the community at large, with a Jewish and interfaith priority.  Children’s programs, campus ministry, holiday presentations, neighborhood outreach, community classes offered – represent some practical avenues of outreach.

Mt.4:19, 28:19;  Rom.1;16, 9:1-5, 10:1, 11:5,11, 15:8-9;  Jer.50:6;  Ezek.34:6;   I Cor.9:19-22; Is.53:1.

3. Our vision must go beyond our borders, embracing other countries and certainly the Land of Israel.  Mobilizing short term trips can expose members to the needs of the unreached abroad.

Acts 1:8;  Mt.28:19;  Mk.16:15;  Lk.19:10;  Rom.10:14-15, 15:20-21;  Rev.5:9, 7:9;  Is.6:8-9.


We believe that the Bible, composed of both the Tanakh(1) (Hebrew Scriptures) and the Apostolic Writings of the New Covenant (Brit HaChadasha), is the only infallible and authoritative Word of God 2 Timothy 3:15-17; Romans 15:4; 2 Peter 1:19-21; Hebrews 4:2; Ephesians 6:17.


We believe that God’s unity is Echad, as declared in Shema, "a united one" or the "composite unity" Eternally existent as HaAv (Father), HaBen (Son), and Ruach HaKodesh (Holy Sprit). Deuteronomy 6:4; Isaiah 48:16-17; 1 John 5:7-13.


We believe in the Deity of Yeshua HaMashiach (Jesus the Messiah) and he is the "Seed of the woman" God promised and that His virgin birth was to be a prophetic sign of His God-issued King-Messiah leadership role for Israel. Genesis 3:15; Isaiah 7:14; Isaiah 9:6-7; Matthew 1:22-23.


We believe in Messiah Yeshua’s life and readiness to perform miracles yesterday, today and forever, in His vicarious and sacrificial death as the atoning satisfaction of divine wrath upon our sin, in His bodily resurrection, in His personal physical future return with His followers, both living and dead, to establish His universal Messianic kingdom with His kingly enthronement in Zion. Isaiah 53:8-11; 2 Corinthians 5:21; Isaiah 9:6-7; 1 Corinthians 11:26; Zechariah 12:6-10 and 14:16-21.


We believe that the only means of being cleansed from sin (sanctification) is by grace, through faith in the sacrifice of the blood of Yeshua HaMashiach and that regeneration by the Spirit of God is absolutely essential for personal salvation. Leviticus 17:11; Ephesians 2:8; Romans 1:17; Habakkuk 2:4; John 3:3; Hebrews 11:6; Genesis 15:6.


We believe in the continuous and ever-present ministry of the Ruach HaKodesh by whose indwelling the believer is enabled to live a godly life and is equipped for spiritual ministries. Jeremiah 31:31-34; John 14:15-17; Galatians 5:13-25; Romans 12; 1 Corinthians 12.


We believe in the resurrection of all mankind, both the saved and the lost, the one to everlasting life and the other to eternal separation from God, e.g., consigned to a state of everlasting punishment. Daniel 12:2; Matthew 25:46; Psalm 69:28; Revelations 20:12-15.


We believe that Jewish descendants of the Hebrew Patriarchs, through either father or mother, who place their faith in Israel’s Messiah Yeshua remain integral to the Jewish people and culture.

Non-Jewish believers are grafted onto Israel’s Olive Tree, enjoy membership in God’s New Covenant with Israel and spiritually function as full team members in God’s household. Galatians 3:28-29; Romans 2:28-29; Genesis 15:6; Jeremiah 31:31-34; Romans 11:17-21; Ephesians 2:11-22.


We affirm God’s covenant with Abraham that the Land of Israel belongs to the Jewish people in perpetuity. We are committed to stand with the State of Israel.


We believe that the middle wall of partition which had marked radical alienation and enmity between Jews and non-Jews was divinely obliterated by Yeshua’s accomplishment on the Tree of Sacrifice. Ephesians 2:12-24; Acts 10:34. 


We believe that the Jewish New Covenant body of Messiah is composed of both Jews and Non-Jews who have accepted Yeshua HaMashiach as the promised Redeemer and are now at liberty to worship God TOGETHER. 1 Corinthians 12:13; Hebrews 10:25; Ephesians 3:6, 10-12.


We believe that Jewish followers of Yeshua are called to maintain our Jewish biblical heritage and remain a part of our people Israel. This is part of our identity and a witness to the faithfulness of God.

We believe that Gentile followers of Yeshua are called to unity with their Jewish brothers and sisters in Yeshua through the Spirit of God, but remain as Gentiles in identity. Together we comprise a glorious witness of the "one new man" (Eph. 2:15). We do not believe that One Law Theology or the doctrinal positions associated with the “Two-House” Movement reflect biblical teaching about Gentile identity in the Messiah. This position is in accordance with our parent organizations, the Messianic Jewish Alliance of America (MJAA) and the International Alliance of Messianic Congregations and Synagogues (IAMCS).


Since God’s Anointed King, Yeshua, is Israel’s only hope of salvation and God’s key to Israel’s destiny, we are committed to proclaiming Yeshua to "All Israel." Matthew 15:24; Acts 17:1-3; Romans 1:16-17.


A Note On Identity


A key function of Kol Dodi, as stated in our core values, is to be a home for both MJs (JBs) and JPBs  (Jewish pre-believers).

GBs in a messianic congregation are partners with MJs, supporting them in reaching their people and testifying to the "one new man" איש חדש אחד (Eph 2:15[2] ). JBs are not superior to GBs, but do have different roles and callings in certain areas, even as do men and women.

GBs are partakers of the Jewish people’s blessing and heritage as those attached to the Jewish Messiah, spiritually Abraham’s seed (Gal 3:29), included in the commonwealth of Israel and covenants of promise in one sense (Eph 2:12), partaker of the root of the olive tree (Rom 11:17).  They are however NOT spiritual Israel, or the Israel of God as defined in Scripture (Gal 6:16) — this phrase refers to the Messianic Jews (Rom 2:29) as does also the “remnant of Israel” in the Tenakh.  [the Messianic Jew is one inwardly, and circumcision is of the heart--in Ruach not in letter. His praise is not from men (the majority in the Jewish community), but from God.]

Gentile Believers (Messianic Gentiles) are still Gentiles, though grafted into Israel's olive tree.  And again it says, “Rejoice, O Gentiles, with His people.”  Was anyone called when he already had been circumcised? Let him not make himself uncircumcised. Has anyone been called while uncircumcised? Let him not allow himself to be circumcised. (Rom 11:17; 15:10; 1 Cor 7:18), as Messianic Jews are still Jews ... I said to Peter in front of everyone, “If you--being a Jew--live like the Gentiles and not like the Jews, how can you force the Gentiles to live like Jews?”  “I am a Jewish man ..." I say then, God has not rejected His people, has He? May it never be! For I too am an Israelite, of the seed of Abraham, of the tribe of Benjamin... For if you were cut out of that which by nature is a wild olive tree, and grafted contrary to nature into a cultivated olive tree, how much more will these natural branches be grafted into their own olive tree? (Gal 2:14; Acts 21:39, 22:3; Rom 11:1, 24).

Romans 9, as with the end of Romans 2, are addressed to Jews.  E.g. But if you call yourself Jewish and rely upon the Torah and boast in God ... (Paul’s Letter to the Romans 2:17 TLV) and in these portions Paul is challenging his Jewish brothers, "Are you a part of God's Jewish remnant, or not?  Merely biological Jews, natural Israel, or part of the historical minority of the faithful to God within Israel, true to your calling as 'Jews', praises to God and praisers of God?"

As Jewish and Gentile followers of Israel's Messiah, we are demonstrations of His grace!  Praises to Him and praisers of Him!  We represent God, though a pauper.  Recognizing that all is an undeserved gift from God, we use our hands to give thanks to Him before the world!






The Messianic Jewish Alliance of America

Founded in 1915, is the largest association of Messianic Jewish and non-Jewish believers in Yeshua (Jesus) in the world. Its purpose is threefold:

To testify to the large and growing number of Jewish people who believe that Yeshua (Hebrew for Jesus) is the promised Jewish Messiah and Savior of the world

To bring together Jewish and non-Jewish people who have a shared vision for Jewish revival

And, most importantly, to introduce our Jewish brothers and sisters to the Jewish Messiah Yeshua



International Alliance of Messianic Congregations and Synagogues

The spiritual vision of the International Alliance of Messianic Congregations and Synagogues (IAMCS) is to see the outpouring of G-d's Spirit upon our Jewish people through Messianic congregations. The IAMCS is not designed to be a denominational structure, but rather to be an instrument in promoting Messianic revival and to provide for the needs of its members, whatever their affiliations.